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Anti-Racist Shakespeare
Anti-Racist Shakespeare argues that Shakespeare is a productive site to cultivate an anti-racist pedagogy.Our study outlines the necessary theoretical foundations for educators to develop a critical understanding of the longue durée of racial formation so that they can implement anti-racist pedagogical strategies and interventions in their classrooms.This Element advances teaching Shakespeare through race and anti-racism in order to expose students to the unequal structures of power and domination that are systemically reproduced within society, culture, academic disciplines, and classrooms.We contend that this approach to teaching Shakespeare and race empowers students not only to see these paradigms but also to take action by challenging and overturning them.This title is also available as Open Access on Cambridge Core.
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Is Free Speech Racist?
The question of free speech is never far from the headlines and frequently declared to be in crisis.Starting from the observation that such debates so often focus on what can and cannot be said in relation to race, Gavan Titley asks why racism has become so central to intense disputes about the status and remit of freedom of speech.Is Free Speech Racist? moves away from recurring debates about the limits of speech to instead examine how the principle of free speech is marshalled in today’s multicultural and intensively mediated societies.This involves tracing the ways in which free speech has been mobilized in far-right politics, in the recycling of ‘race realism’ and other discredited forms of knowledge, and in the politics of immigration and integration.Where there is intense political contestation and public confusion as to what constitutes racism and who gets to define it, ‘free speech’ has been adopted as a primary mechanism for amplifying and re-animating racist ideas and racializing claims.As such, contemporary free speech discourse reveals much about the ongoing life of race and racism in contemporary society.
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Anti-Racist Social Work
Fully revised and updated throughout, this fourth edition of Lena Dominelli’s influential book retains its reputation as the go-to text on anti-racist social work practice.As racism continues to present a problem in contemporary society: the growth of the Far Right, the rise of Islamophobia and the victory of the Brexit camp in the EU referendum, the need to address racist attitudes and behaviour that affect diverse groups of people in the UK remains an urgent one. A truly classic text, Anti-Racist Social Work has been providing students and practitioners with a comprehensive guide to the debates and practices on racism in contemporary society since 1988.New to this Edition:- Includes a brand new chapter on ‘Social Work Across Borders'- Incorporates discussion of recent events and developments to encourage critical thinking and analyses their effect on practice- Offers examples from across the globe at both micro and macro level
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Anti-Racist Scholar-Activism
Anti-racist scholar-activism raises urgent questions about the role of contemporary universities and the academics that work within them.As profound socio-racial crises collide with mass anti-racist mobilisations, this book focuses on the praxes of academics working within, and against, their institutions in pursuit of anti-racist social justice.Amidst a searing critique of the university’s neoliberal and imperial character, Joseph-Salisbury and Connelly situate the university as a contested space, full of contradictions and tensions. Drawing upon original empirical data, the book considers how anti-racist scholar-activists navigate barriers and backlash in order to leverage the opportunities and resources of the university in service to communities of resistance.Showing praxes of anti-racist scholar-activism to be complex, diverse, and multi-faceted, and paying particular attention to how scholar-activists grapple with their own complicities in the harms perpetrated and perpetuated by Higher Education institutions, this book is a call to arms for academics who are, or want to be, committed to social justice. An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-ND) licence. -- .
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Do you consider the term "high culture" to be racist?
The term "high culture" itself is not inherently racist. It refers to cultural products and practices that are considered sophisticated, refined, and elite. However, the way in which the term has been historically used to elevate certain cultures over others can perpetuate racist ideologies and hierarchies. It is important to be mindful of the context in which the term is used and to ensure that all cultures are valued and respected equally.
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Do you consider the term 'high culture' to be racist?
The term 'high culture' is not inherently racist, as it refers to cultural products and practices that are considered sophisticated, refined, and elite. However, the term has been criticized for its association with Eurocentric standards of culture and its exclusion of non-Western and marginalized cultures. It is important to be mindful of the historical context and power dynamics that have shaped the concept of 'high culture' and to strive for inclusivity and diversity in our understanding and appreciation of different cultural expressions.
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Is it racist for a German to appreciate another culture, for example, Albanian culture?
No, it is not inherently racist for a German or anyone else to appreciate another culture, such as Albanian culture. Cultural appreciation involves respecting and valuing the traditions, customs, and practices of a different culture. As long as the appreciation is done in a respectful and genuine manner, without appropriating or disrespecting the culture, it can help promote understanding and mutual respect between different groups of people. It is important to approach cultural appreciation with an open mind and a willingness to learn and engage with the culture in a positive way.
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Is it racist if a German person likes another culture, for example, Albanian culture?
No, it is not inherently racist for a German person to like another culture, such as Albanian culture. Appreciating and enjoying different cultures is a positive way to broaden one's perspective and understanding of the world. As long as the appreciation is genuine and respectful, it should be seen as a celebration of diversity rather than a form of racism.
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The Anti-Racist Media Manifesto
How can we make media anti-racist? The rise of the far right, the impacts of Covid-19, and the mediated evidence of racist police violence have challenged the dominant complacency that racism was a thing of the past.We are now witnessing the renewed anti-racist commitment of social movements and the rising authoritarianism that seeks to suppress it.Rather than making media ‘less racist’, how can media systems be transformed in ways that actively challenge the production of racism?What should an anti-racist media look like? Saha, Sobande and Titley address these timely questions to outline the essential steps for working towards an anti-racist media future.Revealing how the media are implicated in racism, the authors consider how systems, policies and practices can be transformed to confront and prevent it.Focusing on the problems of impartiality, the limits of diversity and representation, and the contradictions of digital culture, this manifesto illuminates key strategies and suggestions to move us closer to an anti-racist media future for everyone.
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Toward an Anti-Racist Poetics
Toward an Anti-Racist Poetics seeks to dislodge the often unspoken white universalism that underpins literary production and reception today.In this personal and thoughtful book, award-winning author Wayde Compton explores how we might collectively develop a poetic approach that makes space for diversity by doing away with universalism in both lyric and avant-garde verse.Poignant and contemporary examples reveal how white authors often forget that their whiteness is a racial position.In the propulsive push to experiment with form, they essentially fail to see themselves as “white artists.” Noting that he has never felt that his subjectivity was universal, Compton advocates for the importance of understanding your own history and positionality, and for letting go of the idea of a common aesthetic.Toward an Anti-Racist Poetics offers validation for poets of colour who do not work in dominant western forms, and is for all writers seeking to engage in anti-racist work.
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Anti-Racist Practice in Social Work
A critical introduction to key debates about race and racism, this new addition to the Reshaping Social Work series examines race as a social construct.It addresses the origins of anti-racist practice and analyses practical issues to provide a blueprint for anti-racist practice within social work.
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Pastrami Faced Racist and Other Verses
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How much do soccer players in the lower professional leagues earn?
Soccer players in the lower professional leagues typically earn a wide range of salaries, with some players earning as little as a few hundred dollars per week, while others may earn a few thousand dollars per week. The exact amount can vary depending on factors such as the player's experience, skill level, and the financial resources of the team. In general, players in the lower professional leagues do not earn as much as those in the top-tier leagues, but they can still make a living from playing soccer.
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Is it racist if an Antifa person becomes racist?
Yes, it is possible for an Antifa person to become racist. Racism is a belief system or ideology that discriminates against individuals based on their race, and it can be held by people from any background. If an Antifa person were to adopt racist beliefs or engage in discriminatory behavior based on race, it would be considered racist regardless of their previous affiliations or beliefs. It is important to challenge and address racism wherever it occurs, regardless of the individual's background.
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'Am I racist?'
It is important to reflect on your thoughts, actions, and beliefs to determine if they align with racist ideologies. Consider if you hold biases or prejudices against individuals based on their race, if you contribute to systemic racism through your actions or inaction, and if you are open to learning and unlearning harmful beliefs. Engaging in conversations about race, educating yourself on the impact of racism, and actively working towards being anti-racist can help you address any racist tendencies you may have.
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Is Katakana racist?
No, Katakana itself is not racist. Katakana is one of the Japanese writing systems used for foreign words, loanwords, and onomatopoeia. It is a neutral writing system that is not inherently racist. However, the way Katakana is used or portrayed in certain contexts could potentially be racist, depending on the intention behind it.
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